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The Revised English Bible with the ApocryphaFrom Oxford University Press
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This acclaimed translation is a revision of the best-selling New English Bible. Compiled by a committee representing all major churches, the REB is praised for its modern style and accuracy. It is regarded as the most eloquent and literary translation available.
- Sales Rank: #491983 in Books
- Published on: 1989-09-28
- Original language: English
- Number of items: 1
- Dimensions: 8.56" h x 1.46" w x 5.56" l,
- Binding: Hardcover
- 1296 pages
- Bible, Revised Bible, Revised English Bible,
- The Revised English Bible with the Apocrypha
From Library Journal
From its inception the New English Bible was intended to be revised. This revision, which has taken into account praise and criticism of the New English Bible and advances in biblical scholarship, is the fruit of 15 years' labor. The style has remained dignified but not stuffy, vigorous but not coarse. Many Briticisms and awkward phrases have been reworked ("loose livers" in I Cor. 5:9 is now "those who are sexually immoral"), though some remain ("a rod in pickle" in Prov. 19:29). The removal of "thee" and "thou" from address to God and the cautious, discriminating use of inclusive language reflect current usage. Transposition of words, verses, and whole passages in the name of clarity--carried over from the New English Bible --will cause continued concern and will decrease somewhat this work's value as a study Bible. All things considered, however, this is an excellent translation that will easily find a place in public and private reading. Highly recommended.
- Craig W. Beard, Harding Univ. Lib., Searcy, Ark.
Copyright 1990 Reed Business Information, Inc.
Most helpful customer reviews
27 of 29 people found the following review helpful.
True, Accurate and Easy to Read
By A Customer
The REB is not new, but new to me. I really love this version. It is as easy a read and understand as any contemporary writing, plus it is as true and accurate an English version as one can find.
Compared to the many "contemporary" or modern English versions this one is miles ahead in its scholarship and accuracy. You can rely on this one.
Compared to the other "serious" bible versions, the REB does not have the specific agenda (some say bias) of the New International Version (NIV). Plus I find it is an easier read than the New Revised Standard Version (NRSV); which I also find very good.
The REB seems to combine the best of both.
17 of 18 people found the following review helpful.
Lovely & stately, with a few imperfections
By Thomas E. Defreitas
In the Psalms, the translators of the REB use "happy" instead of "blessed" (the Vulgate's word is "beatus"), so Psalm 1 begins "Happy is the one." Such tonal flatness is mildly disheartening. Happy is the sobriquet of the Mrs Nelson Rockefeller. Also, in the first psalm, the immortal rendering "his leaf does not wither" has been made to read "its foliage never fades"; we do not believe that this change is an improvement.
In Psalm 136, the refrain repeated throughout the psalm is given as "his love endures forever." We recall translations that have "mercy" instead of love, and prefer that particular rendering. The Revised Standard Version has "steadfast love," the modifier adding some strength to a noun that has been weakened by much misuse and use.
In the Song of Songs, for "Osculetur me osculo oris sui," the first verse of the Canticle, the REB gives us "May he smother me with kisses." A feasible translation, but we prefer the cadence of the New International Version's "Let him kiss me with the kisses of his mouth," which seems to be more accurate.
Also, in the Song of Songs, the verse that is traditionally rendered "terrible as an army with banners" is given by the REB as "majestic as the starry heavens." Is there a justification for this rendering in the original Hebrew?
We are very grateful for the inclusion of deuterocanonical books, often called the Apocrypha; some passages of Wisdom and Ecclesiasticus (Sirach) being worthy of memorization. The Apocrypha are placed intertestamentally, to coin an adverb, between the Old and the New, although this reader would not have objected if these books had been reincorporated into the Old Testament, following the lead of the Vulgate.
In the New Testament, we find a few quirks, but nothing akin to the cacophonies of the NAB. In the Canticle of Zechariah, Luke 1.68 ff., we would prefer "Blessed be" rather than "Praise to." There are some delightful Anglicisms! St Stephen's words touched his hearers "on the raw," for instance, in Acts 7.54.
John 7.53-8.11 is placed at the end of the Gospel according to St John, with the familiar caveat that some witnesses do not contain the passage. Still, to take this essential part of Sacred Scripture out of its customary place in the canon is to create an unnecessary distraction to the reader.
Am not a Scripture scholar, and am innocent of both Greek and Hebrew, but the Revised English Bible seems to be accurate most of the time, and almost always free of the graceless cacophonies of some other translations we could name. There are those who will, with good reason, continue to prefer the Revised Standard Version or the New International Version or the brave effort of Msgr Ronald Knox, but the REB is not without its merits.
Here is how the Magnificat appears in the Revised English Bible (Luke 1.46-55):
"My soul tells out the greatness of the Lord, my spirit has rejoiced in God my saviour; for he has looked with favour on his servant, lowly as she is. From this day forward all generations will count me blessed, for the Mighty God has done great things for me. His name is holy, his mercy sure from generation to generation toward those who fear him. He has shown the might of his arm, he has routed the proud and all their schemes; he has brought down monarchs from their thrones, and raised on high the lowly. He has filled the hungry with good things, and sent the rich away empty. He has come to the help of Israel his servant, as he promised our forefathers; he has not forgotten to show mercy to Abraham and his children's children forever."
19 of 22 people found the following review helpful.
My opinion has subtly changed over the years...
By Fr. Robert F. Lyons
Since I first reviewed this translation a few years ago, my view has subtly changed. While the bulk of my comments remain unchanged, I have revised this review a bit to reflect my current thoughts.
The Revised English Bible, successor in lineage to the New English Bible, as a very interesting read, though like most modern translations, it leaves me feeling rather unsure of the text. There are too many "little changes" that mean a lot to me in style from the NEB that I cannot wholeheartedly recommend this as an individuals principal Bible.
First, the good points. The REB is quite nicely typeset, and is eminently readable. The selection of fonts, sizes, and pagination is outstanding, though I have to admit to perferring the 'paragraph style' of the old NEB. The return to verse numbers in a more traditional location (i.e., in the verse itself) is welcome. The margin versification of the NEB was pretty confusing at times (the Jerusalem Bible got it right by adding a dot in at the beginning of verses that started in the middle of a line).
At one time, my favourite part of the NEB was that, while the text of regular conversation was in full-blown contemporary English, the prayers and psalter were, insofar as possible, rendered in traditional - yet readable - language.
The loss of the traditional language prayers of the Bible was of immense sadness to me at that time, because I was using the traditional Book of Common Prayer with my NEB. Over time, my viewpoint on this has changed, and I welcome the modern language in the psalter and the prayers of the Bible. Sadly, however, Psalter of the REB has many problems that take away from the poetic nature of the Psalms. I also found the Creation account to be rather poorly phrased. The use of inclusive language is noticed and somewhat bemoaned by me, but I am somewhat conservative on that account, so take that as you will.
For those seeking a poetic translation, I would highly recommend the Jerusalem Bible, but the REB is a useful translation with many good points.
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